The Christian Heritage of Basra

The Christian Heritage of Basra
by Dr. Erica C.D. Hunter
(for a short bio, please see our “Contributors” page)



The New Museum

I was privileged to be able to travel to Basra, in southern Iraq to attend the opening of the first of the galleries of the new museum of heritage and culture that took place on September 27th, 2016.  The new Basra Museum, which aims to showcase the area’s archaeology and history from prehistory to the present, will be a major cultural resource not only for the city but also for Southern Iraq and the wider region. It was a particular pleasure to read a paper on the Christian heritage of Basra and southern Iraq in the two-day public workshop and conference that took place on 28-29 September, with invited UK and international speakers. I also had the opportunity to visit a couple of the churches and meet some of the clergy from Basra, most notably Father Aram Pano of the Chaldaean Catholic Church of St. Thomas.[1]


Some of Basra’s Christian History

Many people in the West would be surprised to know that ‘Sinbad the sailor’ set sail from a port which already was distinguished by ancient Christian heritage. The Christian heritage of the southern region has spanned almost two millennia, first at the city of Spasinou Charax and later at Basra, which was founded as early as the year 636 CE By the Muslim Caliph Umar. As is well known, the southern region of Mesopotamia played a major role in trade and export, not only of goods and commodities, but what is less well-known is that it was from the region of Basra that the export of East Syrian Christianity took place, following the maritime trade routes via the Gulf to India.

As with the rest of Mesopotamia, the origins of Christianity in southern Mesopotamia are shrouded in the mists of antiquity. Some hints are provided by the Acts of Thomas a legendary tale in Syriac that relates how the reluctant apostle was sent from Jerusalem to India to build a palace for a king ‘Gundaphar’. The Acts of Thomas is valuable in suggesting that there were already nascent ‘Christian’ communities in Basra in the second century. Clearer evidence for a Christian presence emerges in the third century, a time when episcopates were being established throughout the length and breadth of Mesopotamia, and further abroad. David, bishop of Basra went to India to evangelize and it seems probable that the traditional emigration of Syrian Christians in the fourth century to the Malabar coast was via the sea-route from southern Mesopotamia.

The Synodicon Orientale, a collection of synod reports dating from the fifth century that were edited in the 8th century, documents the importance that Basra had achieved.  In 410, the Synod of Isaac (named after the bishop of Seleucia-Ctesiphon, the capital city of the Sassanian Empire) confirmed the hierarchy of the ‘Persian’ church.  The diocese in the royal capital was sustained by six metropolitanates that formed the next rank in the organization of the Sassanid Church. These represented the major growth points of Christianity in cities throughout the Sassanid domains and included the modern cities of Nisibis, Erbil (Arbela) and Kirkuk (Karkha de Bet Selokht) in the north, along with Basra (Prat de Maishan) in the south. The Metropolitan of Basra had jurisdiction over the dioceses in the Gulf area that included the Iranian region of Khuzistan, as well as Qatar and Oman.

In 544, Basra and the southern region of Mesopotamia, was visited by the patriarch of the Church of the East, Mar Aba, accompanied by Paul, bishop of Gundeshapur. The entourage toured various locations in southern Iraq, including the province of Basra and also went further to Khuzistan in order to quell insurrection that had arisen amongst the Persian bishops. Despite these difficulties and also the arrival of Islam in the area in the mid-seventh century, Basra continued to be a bishopric loyal to the Church of the East. In the late eight century, Patriarch Timothy I (780-823), one of the greatest patriarchs of the Church of the East who was a learned scholar of Aristotelian philosophy and debated with the Caliph Mahdi during an historic debate, ordained Hananisho, as bishop of Basra. The newly founded Islamic city of Basra must have hosted churches but archaeological evidence has not –to date- come to light. Hopefully, future discoveries will be made.

Around 840, Iso’denah of Basra wrote his Book of Chastity or History of the Founders of Monasteries in the realms of the Persians and the Arabs. This was a collection of 140 short notices concerning monastic figures, beginning with Mar Augen, who was reputed to be the traditional founder of monasticism in 4th century Mesopotamia. The notices continued to the mid-9th century, and provided very valuable contemporary insight into the presence of East Syrian monasticism which had made a significant foothold in the Gulf. In the early decades of the 13th century, Solomon, bishop of Basra wrote his Book of the Bee, a kind of religious and philosophical history of the world from creation to the coming of the Antichrist and the afterlife. Taking his cue from a bee collecting nectar from flower to flower, Solomon assembled a great variety of information gleaned from many books including the Bible as well as apocryphal works.

In this flourishing of Christianity in the region, Basra must have played a seminal ‘export’ role. Conversely in the 17th century, the city received an ‘import’ i.e. the introduction of Roman Catholicism when Emir Afrasiyab gave permission to the Portuguese to build a church outside the city. The rise of the Chaldaean Catholic Church in the eighteenth and nineteenth centuries, led the Uniate church to become the largest Christian denomination in Basra, and prompted the building of churches within the city. The Virgin Mary Cathedral was begun in 1907 and is still the largest, and most significant church in Basra. The Chaldaean Catholic Church of St. Thomas that was built in 1886 is the oldest. Situated in the city’s old quarter, this brick-built church is a rare architectural feature with its façade featuring a tymphaneum and a dentil frieze as well as rounded Georgian-style windows. The church was functional until 2004, but a leaking roof meant that it could no longer be used for worship. However, as Father Aram told me during my visit, the roof has recently been repaired and with some repair of the damaged plaster, the church could be returned to usage.

For more than thirty years, Basra and the Shatt-el-Arab have been at the centre of violence: the Iran-Iraq War (1981-1988), the 1st Gulf War (1990). These vicissitudes, coupled with the rise of Islamic fundamentalism following the Allied offensive in 2003, have led to a sharp decline in Christian communities in Basra. His Grace, Habib al-Naufaly, Chaldean Catholic Archbishop of Basra since 2014, estimates that today there are only 350 families living in the city.  Despite its very troubled past, the city still hosts a variety of active churches: Chaldaean Catholic, Syrian Orthodox and Armenian Orthodox as well as Evangelical and Adventist denominations. Crosses on the churches are visible from the street and some are even illuminated at night. In Basra, one still does see the cross and minaret demarcating the skyline.


Concluding comments:

A booklet produced by the Religions Heritage campaign under the supervision of Qahtan Al Abeed, the Antiquities Inspector of Basra region, acknowledges the Christian heritage. Written in English and Arabic, it gives brief details about the dates of construction and history of all the churches of Basra and also includes the museum of Christian artifacts set up by His Grace, Habib Naufaly.

The churches and their congregations in Basra are a precious reminder of the long trajectory of Christianity in southern Mesopotamia that is still continuing today. The overall situation in southern Iraq is still very fragile, but offers a glimmer of potential hope for the future. Like the two rivers that flow through the Mesopotamian heartland, hopefully both Christianity and Islam will continue to function side by side in Basra, and throughout Iraq.


img47765 Dr. Erica C.D. Hunter, School of Oriental and African Studies (SOAS)


I utilized the map image from:


[1] For more information about the Chaldean Catholic Church see:


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